Based on classical Jewish ethical works

A. The Beginning of the Path

A person must begin by recognizing that everything in life — his existence, his circumstances, his opportunities — comes directly from the Creator. The first step is awareness: knowing that all possessions, success, and even struggles are means through which one serves God. When a man’s eyes open to this truth, his perspective on wealth and hardship changes; both become tools for divine service.

B. Purpose and Obligation

The soul did not descend into the body for comfort or indulgence but to fulfill its divine duty. Every situation in life, whether ease or difficulty, becomes a test of one’s trust and moral strength. When one learns to view each moment as an opportunity to serve Heaven, his worries lessen and his faith strengthens.

C. The Balance Between Work and Trust

Man must work — not because his effort truly determines the outcome, but because the Creator commanded that the world operate through effort. To rely entirely on miracles is arrogance, yet to rely solely on oneself is idolatry. Therefore, one should engage in labor honestly and diligently, while placing full trust in Hashem for the result.

D. The Test of Wealth and Poverty

Both abundance and want are trials. The wealthy are tested in generosity and humility; the poor, in patience and faith. Neither state is permanent nor absolute. The true measure of a person is not his possessions, but his gratitude and integrity under changing conditions.

E. Training the Soul

One must train his soul to withstand temptation and to subdue physical desires. This training is not asceticism but discipline — learning to control what one eats, says, buys, and seeks. Through this discipline, a man purifies his intentions and transforms even material actions into acts of holiness.

F. Gratitude as Freedom

Gratitude frees the heart. When one recognizes the Creator’s endless kindness — life, breath, family, sustenance — he ceases to compare or envy. David HaMelech said: “I will run in the way of Your commandments, for it frees my heart” (Tehillim 119:32). Gratitude turns obligation into joy and transforms daily living into worship.

G. Contentment and Divine Measure

One should be content with whatever means of livelihood present themselves and are attained, because he disdains and has little regard for his [bodily] self. He should train his soul to forgo its physical desires, and free himself to fulfill his obligations to the Creator for the great favors and many graces He has bestowed upon him, as David said: “I will run in the way of Your commandments, for it frees my heart” (Tehillim 119:32).

This does not mean living passively or avoiding honest work. After proper effort, one must accept with peace whatever Providence grants. True wealth lies not in possession but in serenity — “Who is rich? He who rejoices in his lot” (Avos 4:1). Torah demands mastery, not denial, of the physical world. The body serves the soul; the soul serves Hashem.

When indulgence loses its grip, freedom begins. Through discipline, gratitude, and humility, one rises above circumstance and lives with a quiet joy — knowing that whatever is, is from God, and therefore, enough.

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